We have seen that

any psychic process that controls you gets much of its power from being unconscious. Therefore, the first phase in regaining control of your own heart and mind is to make the particular process as conscious as possible. By being curious and willing to be in touch with what you are already experiencing, you are becoming more aware of the psychic activity of self-judgment.

Self-judgment is the constant valuation of yourself according to standards learned in the past. It manifests as attacking and engagement. The more you become conscious of the inner activity of attacking and engagement, the more you realize that almost any mental activity used to stop judgment ends up supporting rather than ending it. This is because the effort to stop the attack is initially motivated by the experience of yourself as the victim of the attack-that is, the child. But as you have seen, acting from that selfimage of the child-victim always leads to some form of engagement. In other words, real disengagement requires disidentifying from the child self-image so that you can be truly effective in stopping the attack.
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Arthur tells me he wants a technique.

Rather, he wants the technique. I really only have one technique and everybody who comes to the house soon learns what it is from other students, but, oddly, nobody seems to practice it until they receive it from me. I’ve laid it out many times and tried to put it in the public domain for the use of whoever wants it, but it has remained strangely proprietary, as if the only way it can work is if it comes directly from me. There’s really not much to it, but I guess there’s not much to closing your eyes and repeating a mantra or counting your breaths either.
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Leave everything undefined,
including yourself.

Befriend uncertainty.
Fall in love with mystery.

Kneel at the altar
of Not Knowing.

Give your questions
time to breathe.

And the answers
will find you.

– Jeff Foster

MoonBlog 62.3

Life, interaction, energy -can not- be reciprocal. That is mechanically impossible, unless we make ourselves do that, make ourselves behave in those ways, forced. As we place another condition before having our experiences. See where that takes anyone?

Just look at our own self, and our own desires as a reply to our own experiences. “I want the other to be this, to be that. This person is correct, this one is not” and all are made a. from a mental discernment and judgment about b. the experiences we have because c. we don’t want or like those experiences. But when this happens to us, someone demanding these things, then we get all wound up about it, too.

Everyone is unique. We can not place demands on anyone else. No one is here to fix things, or to be equal to another. You are here to be you, while you -experience- the other. Uplifting or draining. Be aware, notice, experience.

This breath, this breath, this breath.

Sounds so easy right? Now try it 


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What do you want?

I look at her, trying to gauge the intent of the question. Seeing my confusion, she holds her notes up for me to see. “Right there, question fourteen; ‘What does Jed want?'”

It’s still not clear to me what she means, but the answer is probably the same no matter how the question is interpreted. “I don’t want anything. I don’t want.”
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The heart’s direct antidote

to judgment is compassion. Because the judge sees only what is wrong and what needs fixing, you know you will get no compassion from it. You will therefore be wary of exposing painful, scary, or negative parts of yourself, for you can be certain the judge will make you wish you hadn’t. Everything you think and feel can be used against you. Its job is to maintain the status quo, to protect you by maintaining a restricted sense of self.
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In the East

“people have condemned the body, condemned matter, called matter “illusory,” maya – it does not really exist, it only appears to exist; it is made of the same stuff as dreams are made of. They denied the world, and that is the reason for the East remaining poor, sick, in starvation. Half of humanity has been accepting the inner world but denying the outer world.

The other half of humanity has been accepting the material world and denying the inner world. Both are half, and no man who is half can be contented. You have to be whole: rich in the body, rich in science; rich in meditation, rich in consciousness. Only a whole person is a holy person, according to me.” -OSHO

Seeds of salvation

a young child died; the father had died, and the woman was living only for this child. That young child was her whole life and her only hope; otherwise, there was nothing for her to live for. And the child died. She was almost on the verge of going crazy. She wouldn’t allow people to take the child to the crematorium. She was hugging the child in the hope that perhaps he might start breathing again. She was ready to give her life if the child could live.

The people said, “This is not possible, it is against the law of nature.” But she was in such misery, she could not listen to anybody. Then somebody said, “The best way is, let us take this woman to Gautam Buddha who, just by chance, is in the village.”
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